By Dalai Lama
Compassion is the tenet of the bodhisattvas, those that vow to achieve enlightenment as a way to unlock all sentient beings from the anguish and confusion of imperfect life. To this finish, they have to resign all self-centered objectives and think about in simple terms the overall healthiness of others. The bodhisattvas' enemies are the ego, ardour, and hatred; their guns are generosity, endurance, perseverance, and knowledge.
In Tibetan Buddhism, the Dalai Lama is taken into account to be a dwelling embodiment of this non secular excellent. His Holiness the Fourteenth Dalai Lama provides the following a close guide of sensible philosophy, in line with The manner of the Bodhisattva (Bodhicharyavatara), a well known textual content of Mahayana Buddhism written by way of Shantideva. The Dalai Lama explains and amplifies the textual content, alluding all through to the adventure of everyday life and exhibiting how an individual can enhance bodhichitta, the want for ideal enlightenment for the sake of others. This ebook would definitely develop into a regular handbook for all those that desire to make the bodhisattva perfect a dwelling event.
Read Online or Download A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life PDF
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A verse-by-verse remark on Shantideva's "Guide to the Bodhisattva's method of Life," this exploration illustrates the way to have interaction in a Bodhisattva's activities via remodeling day-by-day actions via a robust, compassionate desire to profit others. the reasons of this universally enjoyed poem exhibit tips to ripen one's innate means for romance, delivering actual how one can supply kindness and sturdy will to the planet and people who inhabit it.
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Additional resources for A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life
We have to develop endeavor. i. Thus with patience I will practice diligence, For it is through zeal that I will reach enlightenment. If there is no wind, then nothing stirs; Neither is there merit where there is no diligence. O We can be patient in various ways, such as by not thinking ill of those who harm us or by accepting suffering as the path. Of these two, the latter is the more important for generating endeavor, and it is endeavor that enables us to attain enlightenment. " In the same way that protecting a lamp from the wind allows the flame to burn without flickering, endeavor enables the virtuous mind to grow un- physically and mentally, tortured by fear of the unknown, by the memory of our negative actions, and by attachment to those close to us.
Even in this life, we will be happy and relaxed, well thought of, and have many friends. In future lives we will be good-looking, strong, and healthy, and we 122. Buddhas are made happy by the joy of beings; They sorrow and lament when beings suffer. 72 will be reborn in the higher realms, with the eight qualities that are the result of positive actions. Under such favorable conditions we 73 PATIENCE will eventually attain enlightenment. So helping others is fundamen- 7 tal on the path to Buddhahood.
ATTENTIVENESS At cost of life itself, preserve Your mmdfulness and mental scrutiny. 29. Therefore, from the gateway of awareness Mindfulness shall not have leave to stray. If it wanders, it will be recalled By thoughts of anguish in the lower worlds. Constantly thinking about the sufferings of the lower realms and the results of the negative emotions will help us to develop atten- tiveness, mmdfulness, and greater discipline. Furthermore, as Shantideva explains: 30. In those endowed with fortune and devotion, Mindfulness is cultivated easily Through fear and by the counsels of their abbots And staying ever in their teacher's company.
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